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Guru Arjan: The embodiment of godly devotion, selfless service

Guru Arjan Dev Ji is the fifth Master of the Sikhs. He stood against the Moghul rulers of the time for the human rights of the people of India. His birth anniversary in 2023 falls on April 12.

Guru Arjan is the fifth Sikh Guru. He was the youngest son of Guru Ram Das. He was born in Goindwal, India. He breathed his last in Lahore, Pakistan where the Gurdwara of Dehra Sahib was established. His mother was Mata Bhani Ji. His wife was Mata Ganga Ji, They had only one son, Hargobind, who became Guru Hargobind Sahib.

Guru Arjan completed the work of his father by finishing the construction of the Harimandir Sahib.

Guru Arjan also undertook the tremendous task of creating the Adi Granth, which became the predecessor to the Siri Guru Granth Sahib. Recognizing that the Shabad Guru was the base of the Sikh practice, Guru Arjan created a compilation of sacred songs that included the songs of the previous Sikh Gurus, songs from Hindu and Sufi mystics, and his own sacred writings. As a master, Guru Arjan could hear whether a song was in the sound current of the Shabad – and those songs that clearly came from the Universal Teachings were incorporated into the work. Guru Arjan viewed the Adi Granth as holding the eternal, universal wisdom of the Shabad Guru. While working on the Adi Granth, he would keep the Adi Granth on his bed and himself sleep next to it on the floor – like a servant. The Adi Granth exemplified the Sikh Gurus’ teachings that the Word, itself, is the Teacher – not a human person.

During this period of time, the community that surrounded Guru Arjan thrived and became very prosperous. Through a series of political intrigues, the sovereignty of Guru Arjan and his people were challenged by the Mughal Emperor Jahangir. To protect the independence of the community, Guru Arjan allowed himself to be tortured for five days and five nights. He was chained to a hot metal plate while his captors poured burning sand on his body. Guru Arjan smiled the entire time, for he saw the hand of the Divine behind it all. He saw the One Creator playing every part in the torture and recognized his Union with the Creator. After five days and nights, Guru Arjan was permitted to bathe in a nearby river. Guru Arjan dove into the water and dissolved into Light. His physical body was never seen again.

Early life

Guru Ram Das had envisioned heavenly qualities in his youngest son Arjan. From his earliest childhood the Guru had found him to be imbued with the Name, and immersed in tranquillity. Almost since his birth it seemed that the Guruship was destined to be bestowed upon Arjan. One day baby Arjan had crawled up onto the Divine throne of his grandfather, Guru Amar Das the third Guru, and sat there comfortably.

Seeing this the Guru smiled and prophesied, “My maternal Grandson will ship the Name across.” But growing up Arjan was always well aware that despite his Grandfather’s prediction, it was the service to the Sangat, not their lineage that had bestowed Guruship on the previous preceptors, Guru Angad and Guru Amar Das. With this in mind, he indulged in Seva (service) most ardently.

But his emotive intentions were always quite perceptible to his father, Guru Ram Das Ji and, all to apparent to his eldest brother, Prithi Chand, who suspecting the consequence of their Grandfather’s prophecy, indulged in numerous means to disrupt the life of Guru Arjan, that ended in bringing about what he had feared.

Sent to Lahore to attend a wedding on behalf of his father, Arjan was kept there for a long time, by the cunning manipulations of his elder brother Prithi Chand, who had long worked to inherit the Guru Gaddi (Throne) himself. But by his interception and concealment of a series of letters that Arjan had sent to his father; (Majh M.5 G.G.S. Page 96) his duplicity, when it was discovered, ended with Arjan being installed as the fifth Guru.

Despite his brother’s actions he showed no resentment to his elder brother and inundated him with reverence and honour. Guru Arjan Dev Ji was a born an apostle of peace. Although he ascended the throne of Guru Nanak at the age of 18, he was far more advanced in wisdom than normal for his years not to ention his angelic qualities. The letters he wrote to his father from Lahore, not then even a teen-aged boy, stand testimony to that fact.

Completion of the Harmandar Sahib

The Basics of the new religion had been defined by Baba Nanak, and the groundwork was carried out by three of his successors. Guru Arjan Dev Ji set upon a mission of putting it on a solid footing. As ordained by his predecessors, Guru Nanak through Guru Ram Das Ji, he took the task of the completion of the place where his father had constructed a clay tank of Nectar. In the true spirit of “I am neither Hindu, nor Muslim…” Guru Arjan Dev Ji invited Mian Mir, a Muslim Saint from Lahore to lay the cornerstone of the foundation of the Harmandar, the present Golden Temple. The doors on all four sides of the building signified its acceptance of all the four castes and every Religion. Contrary to the requests of the congregation, the floor of the Harmandar Saheb was kept lower than the surrounding area; as the water flows downward so would the seekers of God’s blessings. Along with God’s House came the existence of the City of Amritsar with all its reverence, amenities, and gaiety.

The completion of the Adi Granth

The preparation of the Holy Book is the most valuable achievement of Guru Arjan Dev Ji. With three things in his mind he initiated the compilation of the Holy Book, the present Guru Granth Sahib. Unfortunately the Hymns and teachings of the first four Gurus were being added to and even distorted by impostors. Seeing such things going on Guru Arjan wanted to preserve these original treasures. Not only fixing the path of the efforts of his predecessors, but also bestowing, on the Panth, an ever-lasting guiding light that was to serve as both a physical and spiritual phenomenon.

And most of all he wanted to establish the credibility of the Sikh Religion as a casteless and secular society. Laced among the Hymns of the earlier Nanaks he added his own compositions as well as, the celestial utterances of Sheikh Farid and Bhagat Kabir, Bhagat Ravi Das, Dhanna Namdev, Ramannand, Jai Dev, Trilochan, Beni, Pipa and Surdas. All of whom belong to different times, beliefs, sects, and Castes from high and low.

The poetic revelations of Guru Arjan are of the greatest aesthetic calibre. More than half of the Guru Granth Sahib is constituted of his own holy renderings. The Granth Sahib is not only a collection of the revelations but also it throws considerable light on the contemporary political and social life; the physical being and spiritual awareness are fused into one. Among his other equally important accomplishments are the creation of new cities at Kartarpur, Tarn Taran with its magnanimous Tank of Salvation and the construction of the Baoli at Lahore.

Martyrdom of Guru Arjan

On 16 June 1606, the Mughal Emperor Jahangir ordered that Guru Arjan Dev Ji, the fifth Sikh Guru be tortured and sentenced to death after the Guru had refused to stop preaching his message of God as started by Guru Nanak Dev Ji. The Guru was made to sit on a burning hot sheet while boiling hot sand was poured over his body. After enduring five days of unrelenting torture, Guru Arjan Dev Ji was taken for a bath in the river. As thousands watched he entered the river, never to be seen again.

Accordingly, on the 16 of June of every year since 1606, the Sikhs commemorate the martyrdom of Guru Arjan Dev Ji, the fifth Guru and the first Sikh Martyr. Before the arrest, torture, and martyrdom of Guru Arjan Dev, the Sikhs had nothing to do with weapons or violence, as all the Sikh Gurus had taught the message of compassion, love, dedication, hard work, worship of one God, and the commitment to peace and harmony for all the people of the world.

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