CONTINUED FROM Vol 2 ISSUE 3

Destination of unsuccessful yogi

Arjun said: The faithful who deviates from the path of meditation and fails to attain yogic perfection due to unsubdued mind — what is the destination of such a person, O Krishn? (6.37) Do they not perish like a dispersing cloud, O Krishn, having lost both (yog and Bhog, the heavenly and worldly pleasures), supportless and bewildered on the path of Self-realization? (6.38) O Krishn, only You are able to completely dispel this doubt of mine. Because there is none, other than You, who can dispel this doubt. (See also 15.15) (6.39) The Supreme Lord said: There is no destruction, O Arjun, for a yogi either here or hereafter.

A transcendentalist is never put to grief, My dear friend. (6.40) The unsuccessful yogi is reborn in the house of the pious and prosperous after attaining heaven and living there for many years, or such a yogi is born in a family of enlightened yogis. A birth like this is very difficult, indeed, to obtain in this world. (6.41-42) There he or she regains the knowledge acquired in the previous life, and strives again to achieve perfection, O Arjun. (6.43) The unsuccessful yogi is instinctively carried towards the Eternal Being (Brahm) by virtue of the impressions (Samskaar) of yogic practices of previous lives. Even the inquirer of yog — the union with God — surpasses those who perform Vedic rituals. (6.44) The yogi who diligently strives, becomes completely free from all sins (or imperfections) after gradually perfecting through many incarnations, and reaches the Supreme Abode. (6.45)

Who is the best yogi?
The yogi is superior to the ascetics. The yogi is superior to the (Vedic) scholars. The yogi is superior to the ritualists. Therefore, O Arjun, be a yogi. (6.46) I consider the yogi-devotee — who lovingly contemplates on Me with supreme faith, and whose mind is ever absorbed in Me — to be the best of all the yogis. (See also 12.02 and 18.66) (6.47)

7. SELF-KNOWLEDGE AND ENLIGHTENMENT

The Supreme Lord said: O Arjun, listen how you shall know Me fully without any doubt, with your mind absorbed in Me, taking refuge in Me, and performing yogic practices. (7.01) I shall impart you Self-knowledge (Jnaan) together with enlightenment (Vijnaan), after comprehending that nothing more remains to be known in this world. (7.02) Scarcely one out of thousands of persons strives for perfection of Selfrealization. Scarcely one among those successful strivers truly understands Me. (7.03)

Definitions of matter, consciousness, and spirit
The mind, intellect, ego, ether, air, fire, water, and earth are the eightfold transformation (or division) of My material energy (Prakriti). (See also 13.05) (7.04) The material energy is My lower Nature (Aparaa-shakti, Prakriti, matter). Know My other higher Nature (Paraa-shakti, Cetanaa, Purush, Spirit) by which this entire universe is sustained, O Arjun. (7.05) Know that all creatures have evolved from this twofold energy; and I – — the Supreme Being (ParBrahm, Krishn) — am the source of origin as well as dissolution of the entire universe. (See also 13.26) (7.06)

The Supreme spirit is the basis of everything
There is nothing higher than Me, O Arjun. Everything in the universe is strung on Me, the Supreme Being (ParBrahm Paramaatma), like jewels are strung on the thread (of a necklace). (7.07) O Arjun, I am the sapidity in the water, I am the radiance in the sun and the moon, the sacred syllable AUM in all the Vedas, the sound in the ether, and potency in human beings. I am the sweet fragrance in the earth. I am the heat in the fire, the life in all living beings, and the austerity in the ascetics.

(7.08-09) O Arjun, know Me to be the eternal seed of all creatures. I am the intelligence of the intelligent, and the brilliance of the brilliant. (See also 9.18 and 10.39). I am the strength of the strong who is devoid of lust and selfish attachment. I am lust (Kaamadev, Cupid) in human beings that is in accord with righteousness (Dharm) (for the sacred and sole purpose of procreation after marriage), O Arjun. (7.10-11) Know that three modes (Gunas) of material Nature — goodness, passion, and ignorance — also emanate from Me. I am not dependent on, or affected by the Gunas, but the Gunas are dependent on Me. (See also 9.04 and 9.05) (7.12) Human beings are deluded by the various aspects of these three modes (Gunas) of material Nature; therefore, they do not know Me who is eternal and above these Gunas. (7.13)

Who seeks God?
This divine power (Maya) of Mine, consisting of three states (Gunas) of mind, is very difficult to overcome. Only those who surrender unto Me easily cross over this Maya. (See also 14.26, 15.19, and 18.66) (7.14) The evil doers, the ignorant, the lowest persons who are attached to demonic nature, and whose power of discrimination has been taken away by divine illusive power (Maya) do not worship or seek Me. (7.15) Four types of virtuous ones worship or seek Me, O Arjun. They are: The distressed, the seeker of Self-knowledge, the seeker of wealth, and the enlightened one who has experienced the Supreme. (7.16)

Among them the enlightened devotee (Jnaani-bhakt),who is ever united with Me and whose devotion is single-minded, is the best. Because I am very dear to the enlightened, and the enlightened is very dear to Me. (7.17) All these seekers are indeed noble; but, I regard the enlightened devotee as My very Self. One who is steadfast becomes one with Me and abides in My supreme abode. (See also 9.29) (7.18) After many births the enlightened one resorts to Me by realizing that everything is, indeed, My (or Supreme Being’s) manifestation. Such a great soul is very rare. (7.19) Persons whose discernment has been carried away by various desires impelled by their Karmic impression (Samskaar), resort to celestial controllers (Devas) and practice various religious rites. (7.20)

God can be seen in an image of any desired form of worship
Whosoever desires to worship whatever deity (using any name, form, and method) with faith, I make their faith steady in that very deity. Endowed with steady faith they worship that deity, and obtain their wishes through that deity. Those wishes are, indeed, granted only by Me. (7.21-22) Such material gains of these less intelligent human beings are temporary. The worshipers of celestial controllers (Devas) go to Devas, but My devotees certainly come to Me. (7.23)

The ignorant ones — unable to understand My immutable, incomparable, incompre-hensible, and transcendental form (or existence) — assume that I, the Supreme Being (ParBrahm), am formless and take forms or incarnate. (7.24) Concealed by My divine power (Maya), I do not reveal Myself to the ignorant ones who do not know and understand My unborn, eternal, and transcendental form and personality (and consider Me formless). (7.25) I know, O Arjun, the beings of the past, of the present, and those of the future, but no one really knows Me. (7.26) All beings in this world are in utter ignorance due to delusion of pairs of opposites born of likes and dislikes, O Arjun.

But persons of unselfish deeds, whose Karm or sin has come to an end, become free from the delusion of pairs of opposites and worship Me with firm resolve. (7.27-28) Those who strive for freedom from the cycles of birth, old age, and death by taking refuge in Me fully comprehend Brahm (Eternal Being); the nature of Brahm; and Karm, the power of Brahm. (7.29) The steadfast persons who know Me alone as the mortal beings (Adhibhut), temporal Divine Beings (Adhidaiv), and the Supersoul (Adhiyajn) even at the time of death, attain Me.

8. THE ETERNAL BEING
Arjun said: O Krishn, who is the Eternal Being (Brahm)? What is Adhyaatm, or the nature of the Eternal Being? What is Karm? Who are the mortal beings (Adhibhut)? And who are Divine Beings (Adhidaiv)? Who is the Supersoul (Adhiyajn), and how does He dwell in the body? How can You be remembered at the time of death by those who have control over their minds, O Krishn? (8.01-02)

Definition of supreme spirit, spirit, individual soul, and Karma
The Supreme Lord said: The immutable Atma (Spirit) is called Brahm (Eternal Being). The nature (including the inherent power of cognition and desire) of Brahm is called Adhyaatm. The creative power of Brahm that causes manifestation of the living entity (Jeev) is called Karm. (8.03) Mortal beings are called Adhibhut. The expansions of Divine Personality —such as Naaraayan, Mahaa-vishnu, Ishvar, etc. — are called Divine Beings (Adhidaiv). I am the Supersoul (Adhiyajn) residing inside the body as the supreme controller (Ishvar), O Arjun. (8.04)

Theory of reincarnation and Karma
The one who remembers Me exclusively even while leaving the body at the time of death, attains Me; there is no doubt about it. (8.05) Remembering whatever object one leaves the body at the end of life, one attains that object, O Arjun, because of the constant thought of that object (one remembers that object at the end of life and achieves it). (8.06)

A simple method of God-realization
Therefore, always remember Me and do your duty. You shall certainly attain Me if your mind and intellect are ever focused on Me. (8.07) By contemplating on Me with an unwavering mind that is disciplined by the practice of meditation, one attains the Supreme Being, O Arjun. (8.08) One who meditates on the Supreme Being (ParBrahm) — as the omniscient, the oldest, the controller, smaller than the smallest (and bigger than the biggest), the sustainer of everything, the inconceivable, the self-luminous like the sun, and as transcendental or beyond the material reality — at the time of death with steadfast mind and devotion; making the flow of bioimpulses (life forces, Praan) rise up to the middle of two eye brows (or the sixth Chakr) by the power of yog and holding there; attains Krishn, the Supreme Divine Person. (See also 4.29, 5.27, 6.13) (8.09-10)